From My Corner of the World

This is my personal diary — a space where I try to make sense of the world around me. You'll find short prose on contemporary topics that catch my interest. What can you expect? The best adjectives? … maybe, once in a while. Flowery verbs? … not really my thing. Haiku-like brevity? … I try. Thanks for stopping by — hope you’ll visit again.

June 7, 2026

Chess and Life Quotes: The Cosmic Board of Rumi, Ghalib & Akhtar

Explore profound chess and life quotes. From Javed Akhtar to Rumi and Ghalib, discover how poets use the ultimate game to decode destiny, power, and the human soul. 

This weekend, a mesmerizing tribute session at Jashn-e-Rekhta on YouTube, exploring what keeps Mirza Ghalib alive in our everyday language and thought, culminated in the reading of Javed Akhtar's famous nazm, “Ye Khel Kya Hai.”

Akhtar uses the game of chess to challenge social power structures, shining an uncompromising light on the heartbreaking expendability of ordinary people in the conflicts of the elite.

Watching this unfold felt like the perfect finale to an evening already steeped in philosophical wonder. It presented a fascinating contrast to the worldview of Mirza Ghalib that had enthralled the audience throughout the session.

Where chess suggests rules, strategy, and predictable geometry, Ghalib portrays life as fundamentally chaotic and beyond rational control.

Bāzīcha-e-atfāl hai dunyā mire āge
Hotā hai shab-o-roz tamāshā mire āge.

For Ghalib, life is not an orderly game of strategy to be won or meticulously planned; it is a bewildering spectacle - a playground of children where we merely witness the cosmic theatre unfolding night and day.

The Silent Hand on the Board

This tension between control and chaos is precisely why chess has woven itself so naturally into Sufi literature. It beautifully captures a central Sufi paradox: human beings move through life believing they are making independent decisions, while a deeper, unseen reality quietly directs the entire game.

The metaphor is not necessarily about helplessness. Rather, it reminds us of the limits of the ego's control. Rumi expresses this beautifully:

“We are like chessmen set up in the world;
now moved, now taken,
now blocked, now advancing.
Then, one by one, we are put back into the box of non-existence.”

It reflects a striking divergence in how we process existence. Where a Sufi master might look at the board, surrender the desire to control, and whisper, “Trust the Player,” Ghalib stands before the same board and asks:

“What is this game? Why these rules? Why this suffering?”

The brilliant Persian poet Omar Khayyam captured this existential vulnerability in one of the most famous chess metaphors in world literature:

“Tis all a chequer-board of nights and days,
Where Destiny with men for pieces plays;
Hither and thither moves, and mates, and slays,
And one by one back in the closet lays.”

Beyond the Squares: The Ultimate Unity

When you sit with this metaphor long enough, the rigid dualism of black and white squares begins to blur. The boundaries we draw - the rules, the opposing sides, the distinct roles of kings and pawns - start dissolving into something much larger.

This brings to mind the profound expression of Waḥdat al-Wujūd (The Unity of Being) associated with the great mystic Ibn Arabi.

“My heart has become capable of every form:
it is a pasture for gazelles and a monastery for Christian monks,
a temple for idols and the pilgrim’s Kaaba,
the tables of the Torah and the book of the Quran.
I follow the religion of Love.”

In this light, the entire chessboard, the players, and the moves are not separate entities locked in conflict. All apparent forms and distinctions ultimately point back to a single divine reality. The game itself is merely a temporary manifestation of the One.

From Pawn to Queen

Yet if Eastern mystics view the chessboard as a lesson in surrender and cosmic unity, Western literature often uses it to illustrate the opposite - the journey of self-actualization.

Consider Lewis Carroll's Through the Looking-Glass. The entire narrative structure follows the logic of a chess game. Alice begins as a vulnerable pawn at the edge of the board. Step by step, square by square, she navigates a bewildering world until she finally reaches the far end and becomes a queen.

Here, chess becomes a powerful symbol of growth, maturity, and personal transformation.

The Final Checkmate

Whether we see ourselves as Alice earning a crown through resilience, as Khayyam's pieces swept away by Destiny, or as Javed Akhtar's ordinary citizens caught in a game of power they never chose to play, the metaphor endures.

Life unfolds across a vast chequer-board of nights and days. We plan our next three moves with certainty, only for the universe to shift the board entirely.

Perhaps the deepest wisdom lies somewhere between strategic mastery and complete surrender—knowing when to play our hardest, and when to simply marvel at the spectacle.

Video Credit: @JashneRekhtaOfficial⁩

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